8. Concerning Boaz, the Bible says: "Salmon was the father of Boaz by Rahab." After Matthan's death, Matthat being of the same tribe, but of another family, married his widow, and of this marriage Heli was born. It was a law of the Jews that if a man died without children, his brother should marry his widow. Smith's Bible Dictionary. It was to prove to the satisfaction of the Jews that Jesus was descended from David, and therefore that there was no argument from his ancestry that he was not the promised Messiah. ((w) Targ. 7 Instances - Page 1 of 1 Expand or Limit Your Search Results: All KJV books Old Testament only New Testament only Apocrypha only (?) fol. For a meaning of the name Salmon, Jones' Dictionary of Old Testament Proper Names reads Garment. 3. Some of the difficulties may have possibly occurred from this cause. From CreationWiki, the encyclopedia of creation science, http://www.creationwiki.org/index.php?title=Salmon_(Bible)&oldid=228048, Creative Commons Attribution-ShareAlike License. 2. Salmon.

1. Shalshelet Hakabala, fol. Salmon was a son of Nahshon and the father of Boaz, the great-grandfather of David, and therefore also an ancestor of Jesus mentioned both by Matthew (1:4 and 1:5) and Luke (3:32) as Σαλμων. 105. 2. There is no evidence that they ever adduced them as containing a contradiction. Nazir. Horayot, fol. All that can be done is to suggest the various ways in which attempts have been made to explain them. No difficulty was ever found, or alleged, in regard to them, by any of the early enemies of Christianity.

112. Not only are the names different, but Luke has mentioned, in this part of the genealogy, no less than 42 names, while Matthew has recorded only 27 names. Maccot.

4. 29. Later they give birth to a son named Boaz.

"SALMON" in the KJV Bible. [1], "Salmon was the father of Boaz by Rahab." fol. Note that the until the Masoretes added their vowel points to the Hebrew text, the name Salmon could be easily construed to derive of the root שלם (shalem), from whence from the familiar word שלום (shalom), meaning peace, and names such as Solomon and Absalom. It has been said also that Joseph was the legal son and heir of Heli, though the real son of Jacob, and that thus the two lines terminated in him. And Booz begat Obed of Ruth; who was a Moabitess. 1. 1. 23.

The evangelists are not responsible for the correctness of these tables. i. However, Jesse is rightly put among the progenitors of Christ, since the Messiah was to be a rod of his stem, and the branch of his roots, and is called the root of Jesse, Isaiah 11:1 which words are interpreted of the Messiah, by many of the Jewish writers (y); and to this day the Jews pray for him in their synagogues under the name of , "the son of Jesse" (z). Sota, fol.

Salmon would seem to have been the first of the house to have had land at Bethlehem (1Chronicles 2:54), and to have gained this in part through his adoption into the family of Caleb. 2. Jesse is thought to be, not the immediate son of Obed, but to be of the fourth generation from him; though no others are mentioned between them in Ruth, any more than here. It cannot, however, be proved that this was not the design of Luke. 105. 7. Zohar in Gen, fol. It is clear that no man can prove that they did not so copy them, and therefore that no one can adduce them as an argument against the correctness of the New Testament. Noun שמלה (simla) describes an outer mantle or robe. Midrash Ruth, fol. Juchasin, fol. [1] If so, then that is how he met Rahab. Sanhedrim, fol.

Many of those enemies were acute, learned, and able; and they show by their writings that they were not indisposed to detect all the errors that could possibly be found in the sacred narrative. 2. 2. & Moses Kotsensis Mitzvot Torah, pr. (u) Targ. Now it is to be remembered that the Jews were fully competent to show that these tables were incorrect, if they were really so; and it is clear that they were fully disposed, if possible, to do it. Most interpreters have supposed that Matthew gives the genealogy of Joseph, and Luke that of Mary. Tzeror Hammor, fol. 2.

4. It does not comport with the design of these notes to enter minutely into an explanation of the perplexities of these passages.

& Zohar in Exod. Salmon may have married Rahab the Harlot, who sheltered the two Israelite spies in Jericho. The difficulty lies in that part of the genealogy from David to Christ. ((t) T. Bab. The new fact of Salmon’s marriage explains some of the features of that history—the readiness with which the sons of Naomi marry two women of the Moabites; the absence of any repugnance to such a union on the part of Boaz; perhaps the reference to Tamar in the benediction of Ruth 4:12. It is remarked that in nothing are mistakes more likely to occur than in such tables.

2. And Obed begat Jesse. The name Salmon could be seen as one of three variants of the same name, and since the variant spelled שלמה is the same as a noun that means garment, the name Salmon is rendered that same meaning. The one and only Salmon of the Bible is mentioned three times, once in the Old Testament and twice in the New. 14. Sanhedrim, fol. In the same way, the records of a family among us, as they are kept by the family, are proof in courts of justice now of the birth, names, etc., of individuals. From Abraham to David the two tables are alike. Be our patron for as little as one dollar a month: https://www.abarim-publications.com/Meaning/Salmon.html. The same may be said of the acute pagans who wrote against Christianity. This, among the Jews, would be full and decided testimony in the case. Heli dying without children, his brother Jacob married his widow, and begat Joseph, who was thus the legal son of Heli. Thus, Salome was the daughter (and grandniece) of Philip and the step-daughter (and grandniece by marriage) of Herod; she was also both daughter and grandniece to her own mother. ((z) Seder Tephillot, fol. The only inquiry which can now be fairly made is whether they copied those tables correctly.

1. Salmon. Now to make this out, it was not necessary, nor would it have conduced to their argument, to have formed a new table of genealogy. 2. Though these solutions may not seem to be entirely satisfactory, yet there are two additional considerations which should set the matter at rest, and lead to the conclusion that the narratives are not really inconsistent. Jacob and Heli were therefore children of the same mother. It's not clear how this ancestor of Christ was known by his contemporaries because, for some evenly obscure reason, his name evolves from שלמא (Salma') in 1 Chronicles 2:11 to שלמה (Salma) in Ruth 4:20 and finally becomes שלמון (Salmon) in Ruth 4:21. All that could be done was to go to the family records - to the public tables, and copy them as they were actually kept, and show that, according to the records of the nation, Jesus was descended from David. 1. Salmon may have been one of them.

Thus the two lines might have been intermingled, According to this solution, which was first proposed by Africanus, Matthan, descended from Solomon, married Estha, of whom was born Jacob. The most likely time for the birth of Boaz is 2568 AM, when Salmon and Rahab were 35 years old. This was the explanation suggested by most of the Christian fathers, and on the whole is the most satisfactory. a hill near Shechem, on which Abimelech and his followers cut down the boughs with which they set the tower of Shechem on fire. It is a notion that generally obtains among the Jews (u), that she was the daughter of Eglon, grandson of Balak, king of Moab; and it is often taken notice of by them (w), that the king Messiah should descend from her; and also other persons of note, as David, Hezekiah, Josiah, Hananiah, Mishael, Azariah, and Daniel; wherefore the mentioning of her in this genealogy, cannot be said by them to be impertinent. Neither NOBSE Study Bible Name List nor BDB Theological Dictionary offers an interpretation of this name. They are manifestly different lines. Hitchcock's Bible Names Dictionary. T. Bab. Note the striking nod to this name in the scene where the men who stoned Stephen laid their robes at the feet of young Saul, later Paul (Acts 7:58): The unused verb שמל (samal) probably meant to enclose or envelop (it does so in related languages). peaceable; perfect; he that rewards. & 123. (x) Juchasin, fol. 1. 2.

He might also have been one of the two spies whom Joshua sent to Jericho before he crossed the Jordan and attacked it. Gloss in T. Bab. 47.

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8. Concerning Boaz, the Bible says: "Salmon was the father of Boaz by Rahab." After Matthan's death, Matthat being of the same tribe, but of another family, married his widow, and of this marriage Heli was born. It was a law of the Jews that if a man died without children, his brother should marry his widow. Smith's Bible Dictionary. It was to prove to the satisfaction of the Jews that Jesus was descended from David, and therefore that there was no argument from his ancestry that he was not the promised Messiah. ((w) Targ. 7 Instances - Page 1 of 1 Expand or Limit Your Search Results: All KJV books Old Testament only New Testament only Apocrypha only (?) fol. For a meaning of the name Salmon, Jones' Dictionary of Old Testament Proper Names reads Garment. 3. Some of the difficulties may have possibly occurred from this cause. From CreationWiki, the encyclopedia of creation science, http://www.creationwiki.org/index.php?title=Salmon_(Bible)&oldid=228048, Creative Commons Attribution-ShareAlike License. 2. Salmon.

1. Shalshelet Hakabala, fol. Salmon was a son of Nahshon and the father of Boaz, the great-grandfather of David, and therefore also an ancestor of Jesus mentioned both by Matthew (1:4 and 1:5) and Luke (3:32) as Σαλμων. 105. 2. There is no evidence that they ever adduced them as containing a contradiction. Nazir. Horayot, fol. All that can be done is to suggest the various ways in which attempts have been made to explain them. No difficulty was ever found, or alleged, in regard to them, by any of the early enemies of Christianity.

112. Not only are the names different, but Luke has mentioned, in this part of the genealogy, no less than 42 names, while Matthew has recorded only 27 names. Maccot.

4. 29. Later they give birth to a son named Boaz.

"SALMON" in the KJV Bible. [1], "Salmon was the father of Boaz by Rahab." fol. Note that the until the Masoretes added their vowel points to the Hebrew text, the name Salmon could be easily construed to derive of the root שלם (shalem), from whence from the familiar word שלום (shalom), meaning peace, and names such as Solomon and Absalom. It has been said also that Joseph was the legal son and heir of Heli, though the real son of Jacob, and that thus the two lines terminated in him. And Booz begat Obed of Ruth; who was a Moabitess. 1. 1. 23.

The evangelists are not responsible for the correctness of these tables. i. However, Jesse is rightly put among the progenitors of Christ, since the Messiah was to be a rod of his stem, and the branch of his roots, and is called the root of Jesse, Isaiah 11:1 which words are interpreted of the Messiah, by many of the Jewish writers (y); and to this day the Jews pray for him in their synagogues under the name of , "the son of Jesse" (z). Sota, fol.

Salmon would seem to have been the first of the house to have had land at Bethlehem (1Chronicles 2:54), and to have gained this in part through his adoption into the family of Caleb. 2. Jesse is thought to be, not the immediate son of Obed, but to be of the fourth generation from him; though no others are mentioned between them in Ruth, any more than here. It cannot, however, be proved that this was not the design of Luke. 105. 7. Zohar in Gen, fol. It is clear that no man can prove that they did not so copy them, and therefore that no one can adduce them as an argument against the correctness of the New Testament. Noun שמלה (simla) describes an outer mantle or robe. Midrash Ruth, fol. Juchasin, fol. [1] If so, then that is how he met Rahab. Sanhedrim, fol.

Many of those enemies were acute, learned, and able; and they show by their writings that they were not indisposed to detect all the errors that could possibly be found in the sacred narrative. 2. 2. & Moses Kotsensis Mitzvot Torah, pr. (u) Targ. Now it is to be remembered that the Jews were fully competent to show that these tables were incorrect, if they were really so; and it is clear that they were fully disposed, if possible, to do it. Most interpreters have supposed that Matthew gives the genealogy of Joseph, and Luke that of Mary. Tzeror Hammor, fol. 2.

4. It does not comport with the design of these notes to enter minutely into an explanation of the perplexities of these passages.

& Zohar in Exod. Salmon may have married Rahab the Harlot, who sheltered the two Israelite spies in Jericho. The difficulty lies in that part of the genealogy from David to Christ. ((t) T. Bab. The new fact of Salmon’s marriage explains some of the features of that history—the readiness with which the sons of Naomi marry two women of the Moabites; the absence of any repugnance to such a union on the part of Boaz; perhaps the reference to Tamar in the benediction of Ruth 4:12. It is remarked that in nothing are mistakes more likely to occur than in such tables.

2. And Obed begat Jesse. The name Salmon could be seen as one of three variants of the same name, and since the variant spelled שלמה is the same as a noun that means garment, the name Salmon is rendered that same meaning. The one and only Salmon of the Bible is mentioned three times, once in the Old Testament and twice in the New. 14. Sanhedrim, fol. In the same way, the records of a family among us, as they are kept by the family, are proof in courts of justice now of the birth, names, etc., of individuals. From Abraham to David the two tables are alike. Be our patron for as little as one dollar a month: https://www.abarim-publications.com/Meaning/Salmon.html. The same may be said of the acute pagans who wrote against Christianity. This, among the Jews, would be full and decided testimony in the case. Heli dying without children, his brother Jacob married his widow, and begat Joseph, who was thus the legal son of Heli. Thus, Salome was the daughter (and grandniece) of Philip and the step-daughter (and grandniece by marriage) of Herod; she was also both daughter and grandniece to her own mother. ((z) Seder Tephillot, fol. The only inquiry which can now be fairly made is whether they copied those tables correctly.

1. Salmon. Now to make this out, it was not necessary, nor would it have conduced to their argument, to have formed a new table of genealogy. 2. Though these solutions may not seem to be entirely satisfactory, yet there are two additional considerations which should set the matter at rest, and lead to the conclusion that the narratives are not really inconsistent. Jacob and Heli were therefore children of the same mother. It's not clear how this ancestor of Christ was known by his contemporaries because, for some evenly obscure reason, his name evolves from שלמא (Salma') in 1 Chronicles 2:11 to שלמה (Salma) in Ruth 4:20 and finally becomes שלמון (Salmon) in Ruth 4:21. All that could be done was to go to the family records - to the public tables, and copy them as they were actually kept, and show that, according to the records of the nation, Jesus was descended from David. 1. Salmon may have been one of them.

Thus the two lines might have been intermingled, According to this solution, which was first proposed by Africanus, Matthan, descended from Solomon, married Estha, of whom was born Jacob. The most likely time for the birth of Boaz is 2568 AM, when Salmon and Rahab were 35 years old. This was the explanation suggested by most of the Christian fathers, and on the whole is the most satisfactory. a hill near Shechem, on which Abimelech and his followers cut down the boughs with which they set the tower of Shechem on fire. It is a notion that generally obtains among the Jews (u), that she was the daughter of Eglon, grandson of Balak, king of Moab; and it is often taken notice of by them (w), that the king Messiah should descend from her; and also other persons of note, as David, Hezekiah, Josiah, Hananiah, Mishael, Azariah, and Daniel; wherefore the mentioning of her in this genealogy, cannot be said by them to be impertinent. Neither NOBSE Study Bible Name List nor BDB Theological Dictionary offers an interpretation of this name. They are manifestly different lines. Hitchcock's Bible Names Dictionary. T. Bab. Note the striking nod to this name in the scene where the men who stoned Stephen laid their robes at the feet of young Saul, later Paul (Acts 7:58): The unused verb שמל (samal) probably meant to enclose or envelop (it does so in related languages). peaceable; perfect; he that rewards. & 123. (x) Juchasin, fol. 1. 2.

He might also have been one of the two spies whom Joshua sent to Jericho before he crossed the Jordan and attacked it. Gloss in T. Bab. 47.

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who is salmon in the bible

It's not clear how this ancestor of Christ was known by his contemporaries because, for … Rahab's confession of faith in the God of Israel must have impressed Salmon greatly. ScienceQuantum MechanicsChaos TheoryHope and the Scientific MethodHumanitiesScience, religion and data retentionCamels and international tradeLinguisticsOn script and information technologyWords and nominal reasonThe Hebrew alphabetThe Hebrew calendar, BibleBiblical namesInterlinear New TestamentConcordance of NT GreekLots and lots of topical articlesHebrew dictionaryGreek dictionaryMiscellaneousThe gospel of impurityEndosymbiotic eukaryosynthesisFaith, Evolution and FreedomOnline e-bookWeird Patterns in History and Movies, HousekeepingCookie policy and EU Cookie LawCopyright & ContactSupport usThrough PatreonVia Paypal, Excerpted from: Abarim Publications' Biblical Dictionary, Ae2tdPwUPEZD61FM61nVLxo3djE2mLaTpGtr2F256CNNB1rpDwpqzUrDKH5, (c) Abarim Publications — first published on 2014-11-28; last updated on 2020-07-23, Discover the meanings of thousands of Biblical names in. They are responsible only for what was their real and professed object to do.

Born::2533 AM) was an ancestor of David in the tribe of Judah and a member of the first generation of Israelites to cross the Jordan River. From the similarity of names, and the different names by which the same person is often called, and from many other causes, errors would be more likely to creep into genealogical tables than in other writings. 278. 109. (Judges 9:48) Its exact position is not known.

Zohar in Deut. This solution derives some plausibility from the fact that the promise was made to David, and as Jesus was not the son of Joseph, it was important to show that Mary was also descended from him. Shalshelet Hakabala fol. Salmon.

The fact, therefore, that it is not done, is clear evidence that they thought it to be correct. Jones suggests that Salmon was one of the two spies whom Joshua sent to Jericho after he took command when Moses died. Beracot, fol. & 132. & 285.

Of course there is no difficulty in reconciling these two parts of the tables. Kimchi & Laniado in Joshua 6. in Ruth. They were both descended from David, but in different lines.

This is full proof that, in a time when it was easy to understand these tables, they were believed to be correct. Various ways have been proposed to explain this difficulty, but it must be admitted that none of them is perfectly satisfactory. What was that object?

in Ruth 3.15. Many names that are found in the Old Testament are here omitted; and. A Jewish writer observes (x), that, "the wise men of the Gentiles say, that there were other generations between them; perhaps, says he, they have taken this from the wise men of Israel, and so it is thought.''. The waw-nun extension is a common Hebrew device to turn a root's core meaning into the quality of a person or place. Salmon may have married Rahab the Harlot, who sheltered the two Israelite spies in Jericho.

8. Concerning Boaz, the Bible says: "Salmon was the father of Boaz by Rahab." After Matthan's death, Matthat being of the same tribe, but of another family, married his widow, and of this marriage Heli was born. It was a law of the Jews that if a man died without children, his brother should marry his widow. Smith's Bible Dictionary. It was to prove to the satisfaction of the Jews that Jesus was descended from David, and therefore that there was no argument from his ancestry that he was not the promised Messiah. ((w) Targ. 7 Instances - Page 1 of 1 Expand or Limit Your Search Results: All KJV books Old Testament only New Testament only Apocrypha only (?) fol. For a meaning of the name Salmon, Jones' Dictionary of Old Testament Proper Names reads Garment. 3. Some of the difficulties may have possibly occurred from this cause. From CreationWiki, the encyclopedia of creation science, http://www.creationwiki.org/index.php?title=Salmon_(Bible)&oldid=228048, Creative Commons Attribution-ShareAlike License. 2. Salmon.

1. Shalshelet Hakabala, fol. Salmon was a son of Nahshon and the father of Boaz, the great-grandfather of David, and therefore also an ancestor of Jesus mentioned both by Matthew (1:4 and 1:5) and Luke (3:32) as Σαλμων. 105. 2. There is no evidence that they ever adduced them as containing a contradiction. Nazir. Horayot, fol. All that can be done is to suggest the various ways in which attempts have been made to explain them. No difficulty was ever found, or alleged, in regard to them, by any of the early enemies of Christianity.

112. Not only are the names different, but Luke has mentioned, in this part of the genealogy, no less than 42 names, while Matthew has recorded only 27 names. Maccot.

4. 29. Later they give birth to a son named Boaz.

"SALMON" in the KJV Bible. [1], "Salmon was the father of Boaz by Rahab." fol. Note that the until the Masoretes added their vowel points to the Hebrew text, the name Salmon could be easily construed to derive of the root שלם (shalem), from whence from the familiar word שלום (shalom), meaning peace, and names such as Solomon and Absalom. It has been said also that Joseph was the legal son and heir of Heli, though the real son of Jacob, and that thus the two lines terminated in him. And Booz begat Obed of Ruth; who was a Moabitess. 1. 1. 23.

The evangelists are not responsible for the correctness of these tables. i. However, Jesse is rightly put among the progenitors of Christ, since the Messiah was to be a rod of his stem, and the branch of his roots, and is called the root of Jesse, Isaiah 11:1 which words are interpreted of the Messiah, by many of the Jewish writers (y); and to this day the Jews pray for him in their synagogues under the name of , "the son of Jesse" (z). Sota, fol.

Salmon would seem to have been the first of the house to have had land at Bethlehem (1Chronicles 2:54), and to have gained this in part through his adoption into the family of Caleb. 2. Jesse is thought to be, not the immediate son of Obed, but to be of the fourth generation from him; though no others are mentioned between them in Ruth, any more than here. It cannot, however, be proved that this was not the design of Luke. 105. 7. Zohar in Gen, fol. It is clear that no man can prove that they did not so copy them, and therefore that no one can adduce them as an argument against the correctness of the New Testament. Noun שמלה (simla) describes an outer mantle or robe. Midrash Ruth, fol. Juchasin, fol. [1] If so, then that is how he met Rahab. Sanhedrim, fol.

Many of those enemies were acute, learned, and able; and they show by their writings that they were not indisposed to detect all the errors that could possibly be found in the sacred narrative. 2. 2. & Moses Kotsensis Mitzvot Torah, pr. (u) Targ. Now it is to be remembered that the Jews were fully competent to show that these tables were incorrect, if they were really so; and it is clear that they were fully disposed, if possible, to do it. Most interpreters have supposed that Matthew gives the genealogy of Joseph, and Luke that of Mary. Tzeror Hammor, fol. 2.

4. It does not comport with the design of these notes to enter minutely into an explanation of the perplexities of these passages.

& Zohar in Exod. Salmon may have married Rahab the Harlot, who sheltered the two Israelite spies in Jericho. The difficulty lies in that part of the genealogy from David to Christ. ((t) T. Bab. The new fact of Salmon’s marriage explains some of the features of that history—the readiness with which the sons of Naomi marry two women of the Moabites; the absence of any repugnance to such a union on the part of Boaz; perhaps the reference to Tamar in the benediction of Ruth 4:12. It is remarked that in nothing are mistakes more likely to occur than in such tables.

2. And Obed begat Jesse. The name Salmon could be seen as one of three variants of the same name, and since the variant spelled שלמה is the same as a noun that means garment, the name Salmon is rendered that same meaning. The one and only Salmon of the Bible is mentioned three times, once in the Old Testament and twice in the New. 14. Sanhedrim, fol. In the same way, the records of a family among us, as they are kept by the family, are proof in courts of justice now of the birth, names, etc., of individuals. From Abraham to David the two tables are alike. Be our patron for as little as one dollar a month: https://www.abarim-publications.com/Meaning/Salmon.html. The same may be said of the acute pagans who wrote against Christianity. This, among the Jews, would be full and decided testimony in the case. Heli dying without children, his brother Jacob married his widow, and begat Joseph, who was thus the legal son of Heli. Thus, Salome was the daughter (and grandniece) of Philip and the step-daughter (and grandniece by marriage) of Herod; she was also both daughter and grandniece to her own mother. ((z) Seder Tephillot, fol. The only inquiry which can now be fairly made is whether they copied those tables correctly.

1. Salmon. Now to make this out, it was not necessary, nor would it have conduced to their argument, to have formed a new table of genealogy. 2. Though these solutions may not seem to be entirely satisfactory, yet there are two additional considerations which should set the matter at rest, and lead to the conclusion that the narratives are not really inconsistent. Jacob and Heli were therefore children of the same mother. It's not clear how this ancestor of Christ was known by his contemporaries because, for some evenly obscure reason, his name evolves from שלמא (Salma') in 1 Chronicles 2:11 to שלמה (Salma) in Ruth 4:20 and finally becomes שלמון (Salmon) in Ruth 4:21. All that could be done was to go to the family records - to the public tables, and copy them as they were actually kept, and show that, according to the records of the nation, Jesus was descended from David. 1. Salmon may have been one of them.

Thus the two lines might have been intermingled, According to this solution, which was first proposed by Africanus, Matthan, descended from Solomon, married Estha, of whom was born Jacob. The most likely time for the birth of Boaz is 2568 AM, when Salmon and Rahab were 35 years old. This was the explanation suggested by most of the Christian fathers, and on the whole is the most satisfactory. a hill near Shechem, on which Abimelech and his followers cut down the boughs with which they set the tower of Shechem on fire. It is a notion that generally obtains among the Jews (u), that she was the daughter of Eglon, grandson of Balak, king of Moab; and it is often taken notice of by them (w), that the king Messiah should descend from her; and also other persons of note, as David, Hezekiah, Josiah, Hananiah, Mishael, Azariah, and Daniel; wherefore the mentioning of her in this genealogy, cannot be said by them to be impertinent. Neither NOBSE Study Bible Name List nor BDB Theological Dictionary offers an interpretation of this name. They are manifestly different lines. Hitchcock's Bible Names Dictionary. T. Bab. Note the striking nod to this name in the scene where the men who stoned Stephen laid their robes at the feet of young Saul, later Paul (Acts 7:58): The unused verb שמל (samal) probably meant to enclose or envelop (it does so in related languages). peaceable; perfect; he that rewards. & 123. (x) Juchasin, fol. 1. 2.

He might also have been one of the two spies whom Joshua sent to Jericho before he crossed the Jordan and attacked it. Gloss in T. Bab. 47.

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